Baganda People 2 is second Part of Baganda Traditional Religion and Beliefs


Baganda people 2 is a page you must not miss if you need to learn about baganda and their traditional religion in Africa.





The Baganda people believed in superhuman spirits in the form of mizimu, misambwa and balubaale. The Balubale were believed to have been men whose exceptional attributes in life were carried over into death.



The mizimu were believed to be ghosts of dead people for it was believed that only the body could die and rot but the soul would still exist as omuzimu (singular of mizimu). Such ghosts were believed to operate at the family level to haunt whoever the dead person had grudges with. If the mizimu entered natural objects, they were believed to become misambwa.

At another level, the mizimu could become tribal figures and also be known as Balulaale.The supreme being among the Baganda people was the creator Katonda. Katonda was, believed to have had neither children nor parents. He was said to have created heavens and the earth with all that they contain.

Katonda was however, not believed to be very different from the other Balubaale. In fact he was believed to be one of the seventy –three Balubaale in Buganda. There were three temples for Katonda in Buganda and all of them were situated in Kyaggwe under the care of priests from the Njovu clan.

The other Balubaale had specific functions. The most important among them were; katonda, Ggulu, god of the sky

the father of Kiwanuka, god of lightning.

Then there was Kawumpuli, god of plague,

Ndaula, god of small pox,

Musisi, god of earthquakes,

Wamala, god of Lake Wamala

Mukasa, god of Lake Victoria.

Musoke was the god of the rainbow

Kitaka was the god of the earth.

There were temples dedicated to the different Balubaale through out Buganda. Each temple was served by a medium and a priest who had powers over the temple and acted as a liaison between the Balubaale and the people.

In particular clans, priesthood was hereditary, but a priest of the same god could be found in different clans. The priests occupied a place of religious importance within society and they usually availed themselves for consultation.

The Kings had special shrines of worship. The Royal sister known as Nnaalinya took charge of the king’s temple.

There is a tradition among the Baganda people that the Balubaale cult was introduced by kabaka Nakibinge to strengthen his authority and that he combined both political and religious functions for that matter.

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