Banyole People of UgandaThe Banyole People of Uganda and their Culture.
Nowhere else you will find enough information about Banyole people of Uganda apart from this site. 
The editors of this website have compiled all traditional information of these people.So take your time and learn not to these people only but to all other people's culture in Uganda.
Here we go These people live in Bunyole County of Tororo district. They seem to be a sub-group of the Basoga but they are closely related to the Basamia-Bagwe in customs, language and origin. Like the Bagwe, they claim to have originated from Banyala of Kenya. Their birth, burial and marriage ceremonies are similar to the Basamia Bagwe with slight variations. Tradional way of birth among banyoleWhen a child was born, the placenta was taken and buried where no one could see it and use it for evil purposes. It was feared that if the placenta landed in the hand of an evil person, he could manipulate it so as to use it to inflict death or harm on the newly born child or to prevent the mother from ever conceiving again.
The mother would be confined in the house until such a time when the remains of the umbilical cord would break from the navel.The remains of the umbilical cord were kept in a special gourd and the mother took care to keep as many cords as the children she had. In the event of evil, these cords were believed to be of great importance as an antidote.
The food cooked for the mother after birth could not be given to any other person save the mother and her husband. Immediately twins were born, they were just left were they were. Special porridge was administered to the mother and the father rand there followed other functions similar to those of the Basamia-Bagwe. The mother could leave the house in special circumstances during the time of the confinement. In such an event she would be covered with a winnowing tray before she got out. 
Death perception among banyoleTheir death rituals were similar to those of the Basamia-Bagwe in almost all respects. Whenever a man died, three days of mourning (during which there would be no bathing) were observed. In the case of a woman, the days of mourning were four. After either three or four days of mourning as the case may be, the kasanja ritual was performed on a road junction to end the mourning and the people would bath and resume their ordinary business. If one of the twins died, custom forbade mourning and wailing. The Banyole face their dead in the eastern direction which is said to symbolize their possible direction of origin.
When a girl grew up, her parents would ask her for her choice. The girl would then introduce the man to her parents and bride wealth negotiations would be entered into. Thereafter, due arrangements were made and following a feast, the girl was officially released to go and get married. If one’s husband died, the clan would choose of one late husband’s brothers to take her over. If the woman was already elderly, she would remain with her children. The economy and the political systems of the Banyole were similar to those of the Basamia-Bagwe. Baganda People and their Culture Banyankole People and their Culture Bakiga People and their Culture Batooro People and their Culture Acholi People and their Culture The Bachwezi People and their Culture Bafumbira or Banyarwanda People and their Culture Bagishu People and their Culture Bagwere People and their Culture Bakonjo and Bamba People and their Culture Banyole People and their Culture Banyoro People and their Culture Basamia-Bagwe People and their Culture Basoga People and their Culture Batwa or Bambuti People and their Culture Japadhola People and their Culture Kakwa People and their Culture Karimojongo People and their Culture Kumam People and their Culture Langi People and their Culture Lugbara People and their Culture Okebu People and their Culture Sebei People and their Culture
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